For example, monk Qiong Jun is really the "stupid king" who heard about it.
However, what is different from the outside world is that the monk Joan Jun was not targeted by today’s saints but took the initiative to hide in Jionji to avoid disaster.
When Hui Ji first came to Chang ‘an, he forced his way into Jionji. On the one hand, it was to borrow the Sanzang Sutra, but on the other hand, it was to find out the hidden monk Qiong Jun in Jionji.
Even before Hui Ji was trapped by Zhao Guizhen, he deliberately returned the monk Joan Jun to Jionji so that the abbot Yong Ci could continue to bless and shelter him.
Chapter 26 Please teach me!
"Are you really Master Hui Ji’s younger brother?"
I can’t believe that a Joan Jun was shocked to see Pei Wende as a "freak" like Hui Ji who was younger than himself.
"Don’t look like it? I think so too. "
At Joan Jun with a smile, Pei Wende was not surprised that the other party was shocked.
After all, Hui Ji, however, was enlightened by a Buddhist brother, and after that, he returned to the road of practice and became a rare golden body in the world.
On the other hand, although I have been hanging on the road of practice all the way, I am still worse than the other party.
"No, that’s not what I mean …"
Keenly aware of the meaning of Pei Wende’s words, Joan Jun hurriedly panicked and explained
"I mean, Master Hui Ji is very wise, and his younger brother is not a mortal."
Wen Yan Pei Wende couldn’t help picking his eyebrows and once again had a new understanding of Hui Ji’s status in Jionji.
"My brother and I are different. I am not a monk …"
Yet a Joan jun didn’t notice PeiWenDe didn’t shave his head, even wearing clothes are ordinary hunting dress.
It seems that apart from the rosary hanging on his chest, Pei Wende has no sign of becoming a monk.
"You …"
Before Joan Jun opened her mouth to ask what Peiwende was interrupting each other again.
"To be honest, I really don’t like my brother’s practice."
"The downfall of the dynasty is not something that can happen overnight, nor can it be solved by changing an emperor."
"Just like today’s emperor, he didn’t go through Tuzhi at the beginning, with the intention of caressing the building …"
"But the result? His various political measures were too radical, but instead they caused the landlords in Tianfan Town and temples to bite back and eventually fell to a point where they had to seek God and Tao. "
Pei Wende doesn’t know whether there is a historical "Tang Wuzong"
However, judging from his life experience of more than 20 years, the emperor Wuzong, who devoted himself to destroying Buddhism, did not succeed in calming down the building.
On the contrary, the bottom official, the gentry, took the policy of the Emperor Wu Zong and even more brazenly occupied and annexed the fields of the people.
This is the situation that the plague of locusts has forced refugees everywhere and famine has continued.
From Pei Wende’s point of view, this is both a natural disaster and a man-made disaster.
It’s a huge mistake that the border area of such a big Tang empire has been starved and the hinterland of Chang ‘an is still prosperous, but you can’t see the slightest worry.
Because this not only means that the central government has lost its ability to dispatch places, but even the most basic ones can’t be done.
In this case, even if the emperor has the means to pass the sky, he will never be able to implement his decrees to the local government.
If there is another mistake, things will evolve in an unexpected direction.
"You’re right. It’s not true that another emperor can solve the problem."
Look a little sad and sigh. At this moment, monk Joan Jun has shed all his disguise and revealed his truest and most vulnerable side.
Monk Joan Jun has been thinking about how to change this situation since he experienced the life of the bottom people with Hui Ji.
This identity and position is simply the conscience of the monk Joan Jun.
"But what can I do even if I know this?"
"The little monk is a monk now, and even himself is hard to protect."
When monk Joan Jun said this, he remembered the five-color Taoist who had just held himself hostage.
Five-color Taoist priests are afraid of their "uncle" status and dare not hurt the killer. You can’t be sure who will come to you.
What’s more, according to the five-color Taoist, he has lost his identity as a "real dragon" and is not qualified to board the 95 th Five-Year Statue.
"Give up on yourself so soon? This is nothing like being’ chosen’ by my brother. "
Show that Joan Jun monk drops Peiwende and let him jump up again.
"selected? I’m not master Hui Ji posing as bait? "
Surprised stare big eyes, Joan Jun monk felt that his brain suddenly shorted out and he was a little confused at the moment.
Just now, the five-color Taoist said not long ago that Master Hui Ji had chosen someone else as a "helper" and that he had just been abandoned.
But listening to the tone of Master Hui Ji, the younger brother, things seem to be a little different from what I imagined?
"Do you think a bait can make my brother so big?"
Disdain skimming the pie mouth Pei Wende, although I don’t know what medicine his brother is selling in the gourd, is very clear that Chu Qiongjun can’t be abandoned.
"Joan Jun, what is the most important thing for you to be a qualified person?"
"seek? Wisdom? Means? Or is it shrewd? "
As Pei Wende said one by one that a person in the eyes of ordinary people should have "characteristics", Joan Jun was at a loss.
The fact is not only that monk Shan Qiongjun is at a loss, but even the permanent magnet monk who silently listens and does not interrupt has a whisper.
Because what Pei Wende said seems to be something that all the people have in common, some emperors’ minds are specially taught this.
"Please teach me!"
After a short silence, it is no longer the original "silly report" Joan Jun devoting herself to worship and asked firmly.
"It is a heart, a vision, a hope, and a heart of compassion …"